
As someone who has spent a lot of time working with my own dreams in a narrative context, it was interesting seeing some of the ideas that Tsutsui uses for his dream detective's dream interpretation methods, such as having dream characters really represent other people from our memories, which I find a little too simplifying with how dreams actually seem to work, but was necessary for the novel's cohesion. One unique concept is that of "dreason," which opposed to the reason in dreams that allows us to control our subconscious imagery (the translator should have called this lucidity, but for some reason didn't), dreason is the awareness of where logic falls apart in dreams, which keeps us from accomplishing even the most simple task and eventually wakes us up through being startled by frustration, guilt, etc, an idea that I've come up against in my own dreamwork and have called thwartedness, though I think the term dreason captures the scope of it better, and Tsutsui does a good job of displaying this in action, letting dream scenes and characters morph into each other, startling the dreamers who aren't always quite aware when they are dreaming.
One of the deeper themes of the novel, and a necessary one in talking about dreams vs. reality, is unfortunately not introduced (either directly or indirectly) until near the end of the novel, and I would have liked to see be played out from the beginning, more as it is in the Kon's movie: that goodness and evil (or god and the devil in religious terms), are imaginal constructs that are not opposed to each other but are opposed to the banality of everyday life/ human waking existence, the idea being that such extreme aspects of psyche necessitate each other, and the wilder, surreal parts of life, whether desired or feared, are at odds with life as it is lived on a daily basis. Unfortunately this idea just seems tossed off or unfinished, as the setting of a cutting-edge psychiatric institute is not exactly everyday enough to see the range/ struggle between reality and the dreams. Similarly, there is no resolve: good triumphs over evil as if it was reality triumphing over the dreams, which is certainly a common ending, but it perhaps would have been more interesting, and more in line with some of the Jungian psychology that the book draws on, to have the characters find a balance, a place where both good and evil, dreams and the everyday, could coexist as equally real and important, since humans after all are the ones who created these ideas of psychic extremes in the first place and still must learn what to do with them through our imaginations.
Those critiques aside, this book is fantastic, mesmerizing, and full of so many novel ideas and writing techniques that it is a must read for anyone interested in dreams, science fiction, psychology, and plain human behavior.
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